parenting, Religion, Thor

There Goes Santa Claus


 

B and I are pretty honest and open with Thor, and even though we keep things light and on level with his maturity, we don’t really mince words.  So, it’s kind of funny that we’ve played Santa.  And Easter Bunny.  And Birthday Fairy.  Okay, that last one is me entirely.  All that changed tonight, though.

Thor came home from school very excited about a project his class is doing, collecting items for the needy, and very excited about us having chosen a little boy his age from an Angel tree.  He was chirping away in the back seat and said, “Our kid [the Angel tree boy]…I guess he’s the only kid Santa doesn’t care about?”  I asked him what he meant, thinking about the movie trailer we’d seen prior to the Muppet Movie (which is greatness!  go see it now!)  He said, “You know, Santa doesn’t care about him because he’s poor, so he can’t have presents.”

It was one of those moments I couldn’t have prepared for–who would expect that?!

I assured him that poverty had nothing to do with how much Santa cared for children, and he hummed his understanding.  “So Santa won’t bring him any presents because he’s a bad kid.  Is he a bad kid because he’s poor?”

All the logic of the Christmas mythology was suddenly cumbersome.

“No, no, no,” I promised.  “He’s not a bad boy.  No, no, no.”

“Then why isn’t Santa giving him anything?  You said he was on the Angel tree because he might not get any presents?”

And since he’s six, and since we’re honest, and since I didn’t want him thinking that Santa was a 1%’er (remind me to tell you about the talk we had about the difference between Democrats and Republicans the other day), I took a deep breath and said, “Thor, I’m going to tell you a big secret…”

I did, too.  I told my child that Santa is a wonderful character like Finn McMissile or Lightning McQueen, and that we like to tell stories about him to teach people about gift giving, and good cheer, but that he wasn’t a real person, and the reason children ended up on Angel trees was because their parents might be having a hard time finding a job, and the Spirit of Christmas is about sharing what we have with people who are doing without.

We ran into B in the parking lot, right about that time, and B agreed.  Thor said, “Great!  I’ll beat you to the front door!”  And took off.

Tomorrow, we’re going to go see Santa.

Why not?  We can all still pretend and enjoy.

Explaining the Strange Behavior, Religion

It Is Well


Amy and I talk a lot about religion, having bonded over shared Kool-Aid. We got started on it again today, in part because I’ve had a coincidental lot of people asking me questions about God, and God managing our worries (I make a very poor Shaman, by the way), and because the narrow part of me–the Elese Williams in me–is spitting mad that certain of my former friends and colleagues will take the publication of a vampire novel as evidence that I was, indeed, an Ishmael sent from Satan to distract the fool I nearly married from his ministry.

I said this to Amy, and she understood. She said, “”Lane, you can’t stop him from being wrong. According to [him] what is ‘right’ is if you have no personality, you adore your man and submit blindly, if you blissfully throw your glasses out the window believing for a healing of your eyes, if you shut the door on gays and divorcees so that they may be turned over to satan, and you take money from the mentally ill to store up for them their treasures in heaven… It’s a freaking honor to be told by [him] that you’re Wrong. I only hope I can live my life more Wrong than I have to this point.”

Amy and I are alike there, thus proving them right that I do have a “spirit of rebellion” on me/in me/oppressing me. If being Right means being one of them, bring me the chicken bones and the voodoo stick. Actually, it’s not a spirit of rebellion. It’s a genetic gift from those Williams Girls.

We’ve also been talking about all things turning to the glory of God. The other day, I had to explain to someone that I am pretty much a heathen now. I am as bohemian in my beliefs now, as I once was zealous.

I believe in a Creator. I believe in the person and the godhood/Divinity of Jesus. I choose to follow Jesus’ message as mine, but I also choose not to follow other biblical non-godhead (i.e. Paul, Moses, Jeremiah) edicts about the roles of women in religion, homosexuality, divorce, racism, or–since I’m putting it all out there–genocide, of which the Old Testament is full. See, I’ve been around people who called themselves prophets, said God spoke to them, and built followings on their charisma. I don’t trust any of them. Dead. Alive. Canonized. Dismissed as heretics. I don’t believe in the concept that a man, or group of men can come together and determine which parts of a written narrative are Divine. What you see is my spiritual narrative unraveling before your eyes.

I do realize I am at issue with myself here, because dead, non-godhead people wrote the Gospels. I am afraid if I look at that too closely, I’ll be consoling myself with a version of, “It’s okay. You know how Santa is the ‘spirit of Christmas?’ Well, that’s like how Jesus is the ‘spirit of Christianity.'” I’m not ready to go there yet, though I have a strong suspicion that’s where I’m headed. And maybe that’s all right. I won’t know until I get there, will I?

I’ve always believed that Hell was separation from God. I don’t feel separated from Him. In fact, I feel closer to Him than I ever have. I find gratitude and humility welling up inside me daily, thankful for the blessings of my life, and so very, very humbled that this is the life I get to live. My mornings are filled with thanksgiving that comes from deep inside.

I digress. I said to Amy, regarding God handling your troubles, and all things turning to God’s glory: I believe that if we handle all things in a godly manner, good is bound to come out of it somewhere because…karma.

I mean that in whatever situation we find ourselves, our responsibility is to manage it in such a way that we are purely intentioned, peaceful in delivery, willing to listen in case we have it wrong, patient, careful with the feelings of others, loving, and not hypocrites. If we manage our situations according to those guides, good [no matter how small] will inevitably come, and that goodness is the glory to God.

It isn’t about angels with fiery swords mowing down enemies, so we can dance victoriously on their heads. It’s about a carpenter with a gentle spirit, speaking loving words so that his enemies changed their ways. Meekness.

Amy said: I believe there is a god and he protects the grand scheme of things. I believe he maintains balance in his universe. I believe the earth maintains balance in herself. I do not believe we are individually significant in the greater scheme of things. I believe a system of rewards and punishments has been set up (karma) and we all abide by it whether we like it or not. I do not believe god is handing out pardons like a benevolent governor. I do not believe god cares about your college basketball team. I do not believe god cares where you left your car keys. I do not believe god is so concerned with your “suffering” as you are—I think that after all god has seen, he sees your suffering as “living”.

Then, she said something that turned one of my sacred cows over on its ear. See, for a decade I’ve been saying, “It’s about following the example of Jesus, and living up to the example of his life.” I can bang that drum like nobody’s business. Amy said: “Jesus cannot be anyone’s example because he was a god. People need to get over that. To say he came to earth as a man so we could follow in his steps… look. He turned water into wine. Only kids at Hogwarts can do that, last I checked. And he multiplied loaves and fishes to feed 5,000. To suggest that if you only had enough faith you too could accomplish this is to spit in the eye of the women whose babies are starving.”

Clearly, she and I are talking about different things in Jesus being an example, but I think we both make equally valid points. We aren’t gods, and we can’t perform magic. We can’t expect to be able to wave our hands around and cure cancer like Jesus did. What we can do is open our arms and embrace the sick and work toward their health.

Amy and I know a little bit about spit in our eyes. Amy knows more about it than I do, having had it said to her that it was her lack of faith, and her religious short-comings that made her daughter sick. I was just told that I was spiritually defective for asking questions.

You know, I don’t know where my spiritual journey will take me. I don’t know where I’ll end up in eternity. (Although, I feel like I should be afraid to say that. I’m not. It’s a statement of fact.) All I know is that I can’t ever stop thinking or asking why I believe what I believe, and I have to examine the answers. And I am surprisingly unconcerned. All I can say is that it is well with my soul.

Health, Lancient History, Religion, The Book, Women Worth Knowing

Why I Quit Writing, and Whose Fault it is I Started Again


Clearly, I am really excited about this book and I warn you that I will be more insufferable than usual when it drops. Before it comes out, I suppose I should tell the story behind the acknowledgment, which goes like this

Lane would like to acknowledge her professor of Biblical literature, who said she was the worst writer he had ever read, and suggested she had a future as a fry cook. Ding! Order’s up!

When I started college, I went in as part of an honors program based entirely on my SAT scores and a written exam. For the first three semesters, I worked out chunks of my basics in this accelerated program, taught by a handful of professors. In particular, there was one professor I really respected and liked. We’ll call him Ned because he liked to be called by his first name only. No, his name was nothing like Ned.

So, enjoying Ned’s style of teaching, I took every class I could from him, and we had a little mutual admiration society going. He told me how great I was and I told him how great he was. And this went on for a couple of years. I went a semester without taking any of his classes, then I begged to be allowed into one of his graduate level courses, and was so far over my head I couldn’t even see the surface. I was so far out of my element, I didn’t even know what questions to ask. I dropped that class withering from embarrassment, and took another from him the next semester.

That semester, there was a bit of a misunderstanding during our evening student-teacher conference. That is, I may have misunderstood the candlelight, the interest in my personal life, and the hand on my knee. And having misunderstood that, I may have caused some offense. I don’t know. What I do know is that after this conference, our student-teacher dynamic changed drastically, and I went from being his star pupil, to something quite opposite.

I didn’t take any classes from him for a year, having changed my major, then went back to my original degree plan and got very excited to see that Biblical Literature was an offering for the upcoming semester. And, cool, Ned was teaching it. I signed up.

Right up front, I will tell you that this was very soon after my conversion to Christianity, so I probably was starrier-eyed than average about the topic. My writing on the subject was less “bible as literature” and more “BIBLE AS GOD’S POETRY.” However, it was still good enough writing that I was doing well. This isn’t arrogance. I write good papers. I do. I even use spell check and look at the grammar, unlike when I blog. And, Ned’s commentary was positive–sometimes confused by my exuberance, but positive. Then came the Final.

I had asked Ned about his lesson plan a couple of times. I felt (and feel) that the Bible could not be taught as an anthology. I maintained that you wouldn’t teach chapters of Candide or Moby Dick out of order, and without assigning the the whole book, which was what Ned had done with the Bible. We would read a gospel, then go read a few chapters of Leviticus, then read one of Paul’s letters, then read some particular Psalms, then read a bit out of Genesis. All this without any particular history of where it was written, when, and for what audience–all important things.

So that’s what I wrote my Final on. I gave a couple of paragraphs on the topic, then wrote about that. Arrogant? Highly likely. Off topic? Totally. Did I expect to fail the Final? Yes. Were my other scores high enough that I didn’t care? Also yes. Arrogant? I’ll say it again, highly, highly likely.

I expected to fail because I was off topic and hadn’t answered the Final beyond making a short point. What I did not expect was a D, and a handwritten–very angrily handwritten diatribe that bled over the entire cover page and into the margins of my exam book, telling me what a self-righteous little prick I was (okay, maybe I half expected that), and that I was the worst writer he had ever read. He wrote that I had gone from being a shining light among my peers, to being nothing. Less than nothing. I couldn’t write. I had lost it. I was no good, and was never going to amount to anything. He was disgusted and didn’t know me anymore. If this was what I was going to turn in, I should give up right then.

I almost did.

Did I mention this was my second to last semester? I had two finals to go, and I nearly quit college that night.

Fortunately, I was a zealous little baby Christian, and as crushed as I was, I was also a self-righteous prick, so I convinced myself to keep going. Happy to tell you that I aced my other two exams (both writing, and one of them came back with comments that I was the most original writer to ever sit that particular exam.) I also had the presence of mind to ask two unrelated lit professors to read the exam I had written for Ned (sans Ned’s commentary, of course) and I got back healthy commentary from them. Yes, it was uppity, but it was also good writing, and I had answered the Final question as well as stating my case and making my point with good backup. Both of them said they would have marked it a B.

But…after that semester, I quit writing for several years. I did. I quit writing poetry. I quit writing prose. I could barely manage a thank you note. The comments on that Final came down with a block that ruined me for…let’s see. Four years. I did not write for four years.

I picked up the pen again–rather, I had a PC by then, and I started banging things out on the keyboard again, after getting involved with the community at TTP. Actually, I started again through round-robin style stories with the girls on TTP. Then, Laura Christian (who is a fantastic writer, and should be offered a book deal–publishers? Laura Christian. Look her up.) and I started writing fiction together, and I started crafting again on my own.

I started writing about religion and philosophy, and I was still insufferable (may still be insufferable–don’t tell me if I am, okay? I promise I’ll figure it out.) but I was writing. And I haven’t stopped since.

So, absent the desire to name any other names on this book jacket (I’m saving that for when we publish a particular item), I thought, “What a great time to remind myself and other people that nasty criticism isn’t the end of the world, and that no matter what anyone tells you, you can still chase down a dream. Ding! Order’s up!”

You might read our book and think I am the worst writer you’ve ever read. I don’t know. It ain’t Shakespeare. But whatever you think, do keep this in mind: If you are ever in a position to destroy someone’s confidence and try to trample their dreams from a position of authority, remember that most people would have told you the professor’s name and maybe more interesting gossip. Not everyone is so reticent in their vengeance as I.

All that said, I would like to thank Laura, Irene, Darice, Jez, Suz, Amber, Sunshine, and especially Nicole for helping me get back up on that horse. And I would like to thank Pamela Dean for writing the book that set my imagination on fire, and Martha Brockenbrough for writing the book that made me wonder if I could do it, and C.S. Lewis for everything good that has ever happened in my literary world. Without Lucy Pevensie, none of this would ever have been. Of course my thanks to my family, who share my time with the computer, and to my imaginary celebrity boyfriend, whose drug abuse and subsequent 12 stepping led to the website TTP, which led me to you all. Thank you.

Howling Sea Lane, relationships, Religion

Wagging Tongues


I love the concept of fasting for clarity, and am reminded of it every time Lent rolls around. Again, though I am not Catholic, I did go to Catholic school and plenty of it rubbed off on me. I have said before that I have a feeling of relief and release with confession, and I should add to that, I have a sense of purification through penance and works. Fasting fits that bill.

Now, I don’t fast foods. Giving up food isn’t a big deal to me. I can just as easily find something else I like to eat, and I sure am not going to miss a whole meal unless there is a medical reason for it. I need to eat for energy. I fast things that tickle my soul, and I select them as things I want to burn out of my life anyway.

I haven’t done a fast in several years. I’ve been too lazy. But a discussion I had last night has made me think, and I realize I may have been projecting some of my own self-criticism as criticism from others. I also realized that I couldn’t think of a good reason for doing what had started the discussion, as it was just mean-spirited.

So, what I am giving up for Lent-and-beyond is mean-spirited conversation. It isn’t flattering. It isn’t edifying in any way. It has nothing to do with the graciousness I’d like to project. It isn’t how I want you, or anyone else to think of me.

I know you’re supposed to give up something you like for Lent. I am. Isn’t that awful? I have enjoyed every one of those mean-spirited conversations! Alice Roosevelt would have loved sitting next to me–up until this morning.

With that in mind, I give you James 3:1-12, which I will be using as anchor for my lenten soulish hunger-strike. Paraphrased, if we control our tongues, we can control our worlds. And if we can control our tongues, we can save ourselves (and others) a world of hurt. But straight from Saint Jimmy in the NIV:

1 Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2 We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.

3 When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4 Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5 Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6 The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell.

7 All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.

9 With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

Wish me luck.

Health, Howling Sea Lane, Religion

Why I am Pro-Choice


Since I’ve talked about sex, why don’t I just go all the way and talk about abortion? Maybe next, I’ll write about the death penalty!

I read a really well written article by an abortion provider today, and although I realize that most of the people who should read it won’t (because we evangelicals don’t like any rhetoric but our own, and will put our fingers in our ears and lalalalalala at you pleasantly–because that is Tongues for “Die you hell spawn abomination!” not really. Most evangelicals aren’t praying for you to die. They are just praying for God to allow Satan to have his way with you, until you submit to God’s will. Which, if you think about it, is a little bit like your commanding officer allowing you to butt rape prisoners until they tell you what you want to know. Oh my word, I’ve turned into a liberal.) I feel like it is important enough to share.

I worked for a ministry where part of your contractual obligation was a promise to abstain from pre- or extra-marital sex. I’m a by-the-book kind of girl (even though I was misdiagnosed with a spirit of rebellion because I wore short pants and sang Motley Crue songs in the office. What? Home, Sweet Home is an awesome song!) so I felt like if I signed that contract, I should be willing to suffer the consequences of breaking it. I don’t hold that against the ministry at all.

I held up my end of the bargain while I worked there, then I quit working there, met the man I would later marry, and I decided I was absolutely finished with abstinence. Because I needed sustaining with apples and raisins, being weak with love.

I started working for the ministry again, signed the paperwork again, and really did strive to maintain my contractual celibacy, but gave up because B just smiling at me can do awesome and powerful things (I did quit teaching the Singles group when I gave up the fight, because I couldn’t advocate something I wasn’t doing.) Then I spent every fifth week of the month panicking. I spent a whole lot of time worrying and wondering what I was going to do, and a whole lot of time peeing on sticks. I just knew I was pregnant and I would get fired. I would get fired, and I would be shunned. I would be looked down upon as that dirty girl, and that was going to be the end of that. Oh, I also wouldn’t have insurance, or be able to afford medical care, and I could just forget about asking for a donation from the Love Fund, because that was only for the clean.

Likely, if you are of the mindset, you are thinking that either I should have kept my panties on, or if I wasn’t going to do that, I should just have been ready and willing, and delighted to have a baby (because no one should ever have sex unless they want a baby), or I should just have been ready to accept a baby as punishment for not keeping my panties on–because that’s what we are told to think.

We are so, so, so sorry that the woman in question is about to face what appears to be an insurmountable blockade to her future, but she should have thought of that beforehand. And two wrongs don’t make a right. You don’t get to kill a baby just because you screwed up. I know the rhetoric. Oh! And there are thousands of women who are aching to have babies, so you should consider yourself fortunate to have working parts, and should be willing to carry your baby to term and bless one of those women with the fruit of your labor–and in some way, that will redeem you from the sin of pre-marital sex. I really hate that one. It’s like telling your kids to clean their plates because there are children starving in China. It is very Handmaid’s Tale.

Every menstrual cycle was like a miraculous reprieve, but every fifth week, I wondered if I could have an abortion. To save my career, to save my finances, to save my reputation, to save my friendships, could I have an abortion? I never had to find out, but I know a few girls there who did. I was reminded of that when I read this:

“I was with the doctor I train with doing the initial steps of an intake — an ultrasound to date the pregnancy and a full history.The patient says to the doctor, “I should not be here today. I agree with the people out there.” Gestures out window to street. The people at the bus stop???? “The people who are protesting. I think what you are doing is wrong. I think you should be killed.” Oh. Whoaaaa!

So I told my patient what I truly believe, which is: “I’m so sorry that you feel that way because feeling that way has got to make this an even harder decision than it already is. I imagine it must really feel awful to think that you have to do something that goes against your own beliefs.” (Secret inspiration: my own feelings about the situation!) “I know there is no way you’re going to go home feeling you did the absolute right thing no matter what happens today. We are not going to do any procedure until you are absolutely certain that this is what you want. I do not want you to have an abortion. The only that I want you to do is the thing that is most right for you, whether it’s continuing this pregnancy and becoming a parent, or adoption, or abortion.” Then we brought her with her boyfriend to the counselor who talked with them for hours about the spectrum of resources available for not just abortion but adoption and parenting. At my clinic, we joke that we turn away more patients than the protestors do. And although she did end up terminating the pregnancy, the procedure went well, there were no complications, and she told the staff we had been the “most supportive!” I personally thanked her and told her it was an honor to be there for her and still get teary when I think about it.” –Dolores P.

I never had to make that choice, but I thank God (yeah, the same one–the same one who used to command Israel to kill all the women and children in a village, dashing babies to the ground from city walls and all that–that God. The God of Abraham, Isaac, and Jacob. Same one.) that the choice was available to me.

Believe me, I understand the evangelical argument. I do. I think it is heartbreaking that not every pregnancy is wanted, because I know how fantastic it is when you’re happy about it. But I also know how agonizing it is when you think your entire livelihood and life are coming to an end because a condom broke. And since I got happily pregnant while I was taking birth control pills, I know a little bit about ineffective birth control. I speak on behalf of all Statistics when I tell you that my then-doctor told me that for some women, that particular pill just “primes their pump.” Maybe information he should have given me in advance? How many women have been in that situation? How many without a great husband, who was also happy to be a parent? How many without the great insurance we had? Or jobs?

I am so distressed by the proposed legislation against womens’ reproductive rights. I am distressed that lawmakers are listening to the testimonies of fetuses. I am distressed that a state nearly passed legislation that would protect those who would murder abortion providers. I am distressed that we are so lacking in compassion, as a nation, that we elect men and women to Congress who would force women into dangerous situations to serve their own agenda.

It would be so nice if I could tell you that I would never have an abortion. I like to believe that I would never have an abortion. I like to think that had I become pregnant after being date-raped when I was 20, I would have been able to face the resulting nine months and new human being, but I don’t know. I like to think that had I become pregnant while working at the ministry, I would have had the courage to quit my job, lose my insurance and medical care, lose my apartment and my car (because no job means no paying for things), and just trust God and the government to take care of the situation–wow, not only have I become liberal, I have become even more sarcastic than before. That last bit was awfully facetious. Let me try again.

I do believe that life begins at conception, and I like to think I would honor that. My heart aches that abortion is ever necessary (and don’t tell me it isn’t ever necessary, because there are always two lives in the balance, not just one.) But I have never been faced with that decision, or the myriad of factors that play into bringing a life into this world, so I can’t tell you what I would do. All I can tell you is that I am desperately thankful that I have a choice, and I am desperately hopeful that women in this nation always will.